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Over the last few weeks, we have looked at innovations on the practice of Lectio Divina. This began with Rachael reminding us of the place of lectio as part of the four-fold contemplative pattern: lectio, meditatio, oratio, and contemplatio. In this pattern, lectio is the particular time for receiving a “word from God” from some source. Literally, it refers to “reading” but it could refer not only to written text but to input from a wide variety of sources, which we explored with some of our innovations.

So we practiced “flexio divina” by reminding each other that we can practice this type of reading not only with Scripture but with other helpful passages of prose or poetry. The following week, we were even more innovative and went outdoors. There we walked in the early spring and experimented with “natura divina,” reading what we might learn from the book of nature. Finally, we took another turn at “visio divina. 

Whichever form our “reading” takes, it’s an invitation to be more intentional about paying attention, keeping our eyes and ears open to living with more awareness and Presence. Then, the invitation, as always is to take it deeper through the stages of meditatio, oratio, and contemplatio. 

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